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Alan Pease, author of a book titled "Why Men Don't Listen and Women Can't Read Maps", believes that women are spatially-challenged compared to men. The British firm, Admiral Insurance, conducted a study of half a million claims. They found that "women were almost twice as likely as men to have a collision in a car park, 23 percent more likely to hit a stationary car, and 15 percent more likely to reverse into another vehicle" (Reuters). Yet gender "differences" are often the outcomes of bad scholarship. Consider Admiral insurance's data. As Britain's Automobile Association (AA) correctly pointed out - women drivers tend to make more short journeys around towns and shopping centers and these involve frequent parking. Hence their ubiquity in certain kinds of claims. Regarding women's alleged spatial deficiency, in Britain, girls have been outperforming boys in scholastic aptitude tests - including geometry and maths - since 1988. On the other wing of the divide, Anthony Clare, a British psychiatrist and author of "On Men" wrote: "At the beginning of the 21st century it is difficult to avoid the conclusion that men are in serious trouble. Throughout the world, developed and developing, antisocial behavior is essentially male. Violence, sexual abuse of children, illicit drug use, alcohol misuse, gambling, all are overwhelmingly male activities. The courts and prisons bulge with men. When it comes to aggression, delinquent behavior, risk taking and social mayhem, men win gold." Men also mature later, die earlier, are more susceptible to infections and most types of cancer, are more likely to be dyslexic, to suffer from a host of mental health disorders, such as Attention Deficit Hyperactivity Disorder (ADHD), and to commit suicide. In her book, "Stiffed: The Betrayal of the American Man", Susan Faludi describes a crisis of masculinity following the breakdown of manhood models and work and family structures in the last five decades. In the film "Boys don't Cry", a teenage girl binds her breasts and acts the male in a caricatural relish of stereotypes of virility. Being a man is merely a state of mind, the movie implies. But what does it really mean to be a "male" or a "female"? Are gender identity and sexual preferences genetically determined? Can they be reduced to one's sex? Or are they amalgams of biological, social, and psychological factors in constant interaction? Are they immutable lifelong features or dynamically evolving frames of self-reference? Certain traits attributed to one's sex are surely better accounted for by cultural factors, the process of socialization, gender roles, and what George Devereux called "ethnopsychiatry" in "Basic Problems of Ethnopsychiatry" (University of Chicago Press, 1980). He suggested to divide the unconscious into the id (the part that was always instinctual and unconscious) and the "ethnic unconscious" (repressed material that was once conscious). The latter is mostly molded by prevailing cultural mores and includes all our defense mechanisms and most of the superego. So, how can we tell whether our sexual role is mostly in our blood or in our brains? The scrutiny of borderline cases of human sexuality - notably the transgendered or intersexed - can yield clues as to the distribution and relative weights of biological, social, and psychological determinants of gender identity formation. The results of a study conducted by Uwe Hartmann, Hinnerk Becker, and Claudia Rueffer-Hesse in 1997 and titled "Self and Gender: Narcissistic Pathology and Personality Factors in Gender Dysphoric Patients", published in the "International Journal of Transgenderism", "indicate significant psychopathological aspects and narcissistic dysregulation in a substantial proportion of patients." Are these "psychopathological aspects" merely reactions to underlying physiological realities and changes? Could social ostracism and labeling have induced them in the "patients"? The authors conclude: "The cumulative evidence of our study ... is consistent with the view that gender dysphoria is a disorder of the sense of self as has been proposed by Beitel (1985) or Pfäfflin (1993). The central problem in our patients is about identity and the self in general and the transsexual wish seems to be an attempt at reassuring and stabilizing the self-coherence which in turn can lead to a further destabilization if the self is already too fragile. In this view the body is instrumentalized to create a sense of identity and the splitting symbolized in the hiatus between the rejected body-self and other parts of the self is more between good and bad objects than between masculine and feminine." Freud, Kraft-Ebbing, and Fliess suggested that we are all bisexual to a certain degree. As early as 1910, Dr. Magnus Hirschfeld argued, in Berlin, that absolute genders are "abstractions, invented extremes". The consensus today is that one's sexuality is, mostly, a psychological construct which reflects gender role orientation. Joanne Meyerowitz, a professor of history at Indiana University and the editor of The Journal of American History observes, in her recently published tome, "How Sex Changed: A History of Transsexuality in the United States", that the very meaning of masculinity and femininity is in constant flux. Transgender activists, says Meyerowitz, insist that gender and sexuality represent "distinct analytical categories". The New York Times wrote in its review of the book: "Some male-to-female transsexuals have sex with men and call themselves homosexuals. Some female-to-male transsexuals have sex with women and call themselves lesbians. Some transsexuals call themselves asexual." So, it is all in the mind, you see. This would be taking it too far. A large body of scientific evidence points to the genetic and biological underpinnings of sexual behavior and preferences. The German science magazine, "Geo", reported recently that the males of the fruit fly "drosophila melanogaster" switched from heterosexuality to homosexuality as the temperature in the lab was increased from 19 to 30 degrees Celsius. They reverted to chasing females as it was lowered. The brain structures of homosexual sheep are different to those of straight sheep, a study conducted recently by the Oregon Health & Science University and the U.S. Department of Agriculture Sheep Experiment Station in Dubois, Idaho, revealed. Similar differences were found between gay men and straight ones in 1995 in Holland and elsewhere. The preoptic area of the hypothalamus was larger in heterosexual men than in both homosexual men and straight women. According an article, titled "When Sexual Development Goes Awry", by Suzanne Miller, published in the September 2000 issue of the "World and I", various medical conditions give rise to sexual ambiguity. Congenital adrenal hyperplasia (CAH), involving excessive androgen production by the adrenal cortex, results in mixed genitalia. A person with the complete androgen insensitivity syndrome (AIS) has a vagina, external female genitalia and functioning, androgen-producing, testes - but no uterus or fallopian tubes. People with the rare 5-alpha reductase deficiency syndrome are born with ambiguous genitalia. They appear at first to be girls. At puberty, such a person develops testicles and his clitoris swells and becomes a penis. Hermaphrodites possess both ovaries and testicles (both, in most cases, rather undeveloped). Sometimes the ovaries and testicles are combined into a chimera called ovotestis. Most of these individuals have the chromosomal composition of a woman together with traces of the Y, male, chromosome. All hermaphrodites have a sizable penis, though rarely generate sperm. Some hermaphrodites develop breasts during puberty and menstruate. Very few even get pregnant and give birth. Anne Fausto-Sterling, a developmental geneticist, professor of medical science at Brown University, and author of "Sexing the Body", postulated, in 1993, a continuum of 5 sexes to supplant the current dimorphism: males, merms (male pseudohermaphrodites), herms (true hermaphrodites), ferms (female pseudohermaphrodites), and females. Intersexuality (hermpahroditism) is a natural human state. We are all conceived with the potential to develop into either sex. The embryonic developmental default is female. A series of triggers during the first weeks of pregnancy places the fetus on the path to maleness. In rare cases, some women have a male's genetic makeup (XY chromosomes) and vice versa. But, in the vast majority of cases, one of the sexes is clearly selected. Relics of the stifled sex remain, though. Women have the clitoris as a kind of symbolic penis. Men have breasts (mammary glands) and nipples. The Encyclopedia Britannica 2003 edition describes the formation of ovaries and testes thus: "In the young embryo a pair of gonads develop that are indifferent or neutral, showing no indication whether they are destined to develop into testes or ovaries. There are also two different duct systems, one of which can develop into the female system of oviducts and related apparatus and the other into the male sperm duct system. As development of the embryo proceeds, either the male or the female reproductive tissue differentiates in the originally neutral gonad of the mammal." Yet, sexual preferences, genitalia and even secondary sex characteristics, such as facial and pubic hair are first order phenomena. Can genetics and biology account for male and female behavior patterns and social interactions ("gender identity")? Can the multi-tiered complexity and richness of human masculinity and femininity arise from simpler, deterministic, building blocks? Sociobiologists would have us think so. For instance: the fact that we are mammals is astonishingly often overlooked. Most mammalian families are composed of mother and offspring. Males are peripatetic absentees. Arguably, high rates of divorce and birth out of wedlock coupled with rising promiscuity merely reinstate this natural "default mode", observes Lionel Tiger, a professor of anthropology at Rutgers University in New Jersey. That three quarters of all divorces are initiated by women tends to support this view. Furthermore, gender identity is determined during gestation, claim some scholars. Milton Diamond of the University of Hawaii and Dr. Keith Sigmundson, a practicing psychiatrist, studied the much-celebrated John/Joan case. An accidentally castrated normal male was surgically modified to look female, and raised as a girl but to no avail. He reverted to being a male at puberty. His gender identity seems to have been inborn (assuming he was not subjected to conflicting cues from his human environment). The case is extensively described in John Colapinto's tome "As Nature Made Him: The Boy Who Was Raised as a Girl". HealthScoutNews cited a study published in the November 2002 issue of "Child Development". The researchers, from City University of London, found that the level of maternal testosterone during pregnancy affects the behavior of neonatal girls and renders it more masculine. "High testosterone" girls "enjoy activities typically considered male behavior, like playing with trucks or guns". Boys' behavior remains unaltered, according to the study. Yet, other scholars, like John Money, insist that newborns are a "blank slate" as far as their gender identity is concerned. This is also the prevailing view. Gender and sex-role identities, we are taught, are fully formed in a process of socialization which ends by the third year of life. The Encyclopedia Britannica 2003 edition sums it up thus: "Like an individual's concept of his or her sex role, gender identity develops by means of parental example, social reinforcement, and language. Parents teach sex-appropriate behavior to their children from an early age, and this behavior is reinforced as the child grows older and enters a wider social world. As the child acquires language, he also learns very early the distinction between "he" and "she" and understands which pertains to him- or herself." So, which is it - nature or nurture? There is no disputing the fact that our sexual physiology and, in all probability, our sexual preferences are determined in the womb. Men and women are different - physiologically and, as a result, also psychologically. Society, through its agents - foremost amongst which are family, peers, and teachers - represses or encourages these genetic propensities. It does so by propagating "gender roles" - gender-specific lists of alleged traits, permissible behavior patterns, and prescriptive morals and norms. Our "gender identity" or "sex role" is shorthand for the way we make use of our natural genotypic-phenotypic endowments in conformity with social-cultural "gender roles". Inevitably as the composition and bias of these lists change, so does the meaning of being "male" or "female". Gender roles are constantly redefined by tectonic shifts in the definition and functioning of basic social units, such as the nuclear family and the workplace. The cross-fertilization of gender-related cultural memes renders "masculinity" and "femininity" fluid concepts. One's sex equals one's bodily equipment, an objective, finite, and, usually, immutable inventory. But our endowments can be put to many uses, in different cognitive and affective contexts, and subject to varying exegetic frameworks. As opposed to "sex" - "gender" is, therefore, a socio-cultural narrative. Both heterosexual and homosexual men ejaculate. Both straight and lesbian women climax. What distinguishes them from each other are subjective introjects of socio-cultural conventions, not objective, immutable "facts". In "The New Gender Wars", published in the November/December 2000 issue of "Psychology Today", Sarah Blustain sums up the "bio-social" model proposed by Mice Eagly, a professor of psychology at Northwestern University and a former student of his, Wendy Wood, now a professor at the Texas A&M University: "Like (the evolutionary psychologists), Eagly and Wood reject social constructionist notions that all gender differences are created by culture. But to the question of where they come from, they answer differently: not our genes but our roles in society. This narrative focuses on how societies respond to the basic biological differences - men's strength and women's reproductive capabilities - and how they encourage men and women to follow certain patterns. 'If you're spending a lot of time nursing your kid', explains Wood, 'then you don't have the opportunity to devote large amounts of time to developing specialized skills and engaging tasks outside of the home'. And, adds Eagly, 'if women are charged with caring for infants, what happens is that women are more nurturing. Societies have to make the adult system work [so] socialization of girls is arranged to give them experience in nurturing'. According to this interpretation, as the environment changes, so will the range and texture of gender differences. At a time in Western countries when female reproduction is extremely low, nursing is totally optional, childcare alternatives are many, and mechanization lessens the importance of male size and strength, women are no longer restricted as much by their smaller size and by child-bearing. That means, argue Eagly and Wood, that role structures for men and women will change and, not surprisingly, the way we socialize people in these new roles will change too. (Indeed, says Wood, 'sex differences seem to be reduced in societies where men and women have similar status,' she says. If you're looking to live in more gender-neutral environment, try Scandinavia.)" buy penis elargement pills penis elargement surgeries penis elargement excersizes penile enlargement pic before and after penile enlargment program vimax herbal natural penis enlargement free pennis enlargement technique do penis enhancement pills work

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The concept of breast enlargement by ingesting pills is appealing to many women who are hesitant to undergo breast implant surgery. Many women view breast enlargement pills as an easy and inexpensive way of increasing their breast size. Breast enlargement pills contain phytoestrogens, a naturally occurring non-hormonal plant estrogen that promotes the growth of new breast tissue. These pills, as the manufacturers claim, activate the inactive estrogen sites in the breasts and increase breast size. The ingredients used in the pills are a combination of ancient herbs that naturally adjust the hormone levels and stimulate breast growth. Most of the pills contain seven ingredients, including fenugreek, don quai, saw palmetto, wild yam, blessed thistle, and damiana. The manufacturers assert that the consumers can see the result often in a couple of weeks and the consumption of pills for 3 – 6 months can lead to an increase in the breast by 1or 2 cup sizes. Do these pills really work? No, says some of the studies. On the contrary, they could be dangerous. Though manufacturers claim to have conducted research on their products, none of the medical journals have reportedly published their studies. It is understood that the studies, they claim, may have been derived from historical anecdotes or some isolated studies. The ingredients of breast enlargement pills, as per some studies, supposedly interfere with certain medicines. It is claimed that while fenugreek may interfere with medicines taken for blood clotting, chaste-berry tree may interfere with birth control pills. Don quai, one of the ingredients used in the pills is a known carcinogen. All breast enlargement pills are not the same, and therefore the results may differ for every individual. These pills are sold as herbal supplements and so the US Food and Drug Administration does not evaluate the product for their safety and effectiveness. Educating oneself about the ingredients found in the pills is of utmost importance. Individuals should also thoroughly go through the independent reviews of the products. Besides, individuals who take medication should equip themselves with the thorough knowledge about the potential negative effects of consuming the pills. do penis enhancement pills really work natural pnis enlargement and lengthening penis enlarement herb penis enhancement technique penis elargement before and after picture penis enlargement pills magna rx free penis elargement exercise pennis enlargement photo pnis enlargement surgery picture

66% persons use Viagra in sex. 83% of Viagra users have sex at-least once after using the drug for a few weeks. 50% of men don’t refill their Viagra prescription. More than 20 million men around the world use it regularly. In the U.S., one out of every five men over 40 has tried it. On an average nine Viagra pills are dispensed every second. You can find numerous stories, internet searches, jokes also, saying Viagra, Viagra, Viagra. What more could anyone possibly need to know about Viagra? We all know what it does, how it does and what it helps men do. But, what about the real Viagra experience? Nobody has ever talked on taking Viagra – Viagra Experience. Here I will be discussing some questions relating to Viagra Experience. What Happens When a Man First Takes a Viagra Pill? Absolutely nothing!!! The nothingness is so intense that the most common reaction one experiences is a slight panic that the drug isn't going to work. Although, you may not feel anything but, the things are happening in the body. As the pill moves into the bloodstream, it starts blocking the enzyme called PDE-5, which eventually increases blood flow to penis. How Do Men Get It to Start Working? Viagra gets the blood flowing, but your brain has to be in the mood as well. The biggest misperception is this that it changes your psychology and makes you want sex. But, it is not so. How does Viagra affects the virility of a person? It might effect the person’s virility. It is under research as to whether taking a small dose of Viagra every night works to stave off impotence, just as aspirin. Does Viagra Work for Everyone? No. Half the people who try it don't refill the prescription. Men who are regular users of Viagra say the pill has been a life-changing experience. What Happens if You Take Viagra and You Don't Really Need It? For some users it may be uncomfortable, while for some others it may make things much easier. What Happens If a Woman Takes Viagra? Viagra can cause a noticeable sensation in women. Viagra gets the blood flowing to the genitals in women. So for women who have difficulty achieving orgasm, vaginal dryness or a lack of sensation, arousal or engorgement, Viagra may help. Viagra can treat psychologically based ED, ED in men with vascular disease, men suffering from depression, hypertension, diabetes, ischemic heart disease and in men who have their prostate removed. Levitra and Cialis work the same way as Viagra, blocking the same enzyme. Though it's unlikely any one works better than the other, slight chemical differences mean that if one brand doesn't work for a patient, another one might. Viagra’s use can prevent impotence – The fact is far from proven. Meanwhile, it's worth noting that the best way to prevent impotence is to keep yourself healthy by preventing veins from clogging up in the first place. Don't smoke, eat healthy foods, lose weight and lower your cholesterol. free penis enhancement exercise penile enlargement surgery penis enlagement pill pro solution penile enlargment surgery cost penis enlargement surgery cost safe pnis enlargement permanent penis elargement penile girth enlargement pnis enlargement surgery picture

Penis size is a fixation among many men, the mindset being “the bigger the better.” Having a small penis can cause a man to feel insecure, inadequate, and unattractive. It’s no wonder then that a whole industry has emerged to cater to many men’s desire to have the biggest penis in the world, or if not that, at least a substantial increase from what they were born with. Technically speaking, the distinction of having the biggest penis in the world belongs to the blue whale with its 11-foot organ. In terms of the human race, a study conducted by a 19th-century French surgeon who went by the pseudonym Jacobus showed that the Muslim Sudanese had the largest penises, measuring nearly a foot long and two inches wide. Another study performed in the 1960s by English physician Robert Chartham classified penis size according to race. According to his findings at the time, the English had the largest penises, followed by the Germans, blacks, the French, the Danish, Americans, and the Swedish. In recent years, several men have gained celebrity status because of their prodigious penis size. Among these men who are in the running for the biggest penis in the world is actor and writer Jonah Falcon; his dick measures 13 and a half inches fully erect and 9 and a half inches flaccid. Another icon is the late porn star John Holmes; his measured twelve inches or so. These men were born with it; what about men who are not as well-endowed as these two? For them, there are several options available. The most scientific way to go about it would be to undergo phalloplasty, or penile surgery. However, this is not recommended except in the most extreme cases since –- as with all other kinds of surgery -- there is a risk of infection and failure. Plus, surgery is very expensive. Another option is to use penis enlargement devices that work on the principle of traction. These devices, which are worn on the penis for a certain period of time, stretch the penis to increase blood storage capacity and replicate tissues. Many men also perform exercises, such as jelqing, which they believe will give them the biggest penis in the world. What about those advertisements in the back pages of magazines, the ones that hawk pills that promise larger penises? These ads should be taken with a grain of salt. According to the Center for Science in the Public Interest, a penis simply cannot be made larger by popping any pill. And devices such as penis pumps can do more harm than good. Men who are overly concerned about penis size probably shouldn’t be. According to the Alfred C. Kinsey Institute for Sex Research, the average penis length is around six inches while the average girth is around four and a half inches. Also, surveys show that most women think that men are overly hung up on how well-hung they are. In fact, penis size isn’t considered important in how women judge a man’s lovemaking. Having the biggest penis in the world may be impossibility; but being realistic, self-confident and content with what one has is. vimax penis enlargement fact natural penis enlargement penile enlargement device pennis enlargement pills free penile enlargement exercise penis enlarement pills review safe penis enlagement penis enhancement surgeon pnis enlargement surgery picture

Why does God need a gender? Can’t we, as creative beings come up with something more majestic than biological anatomy? Doesn’t the Holy Spirit transcend flesh? I thought that is what the resurrection was all about. It makes me feel like we are children playing with dolls. Here is the mommy, here is the baby and here is daddy whom we obey and who punishes us when we are bad. Isn’t that a rather limiting concept? I like to think that the Grace which generates healing and love is a bit more universal, resplendent and powerful than that. Do I believe that the Holy Spirit manifested as a human man 2,000 years ago and showed us a perception which expanded our earth-bound senses? Yes. For humans to incarnate, we have to come up with either a male or female body. I believe the Holy Spirit could just as easily be a female and in many cases has and still does reveal itself as exactly that. The point is, Spirit itself is universal, so the gender of the vessel it travels in is not even relevant. Once again, we are feeding earthly values into our understanding of the Divine. When we do this, such values become as transitory and vulnerable as we humans are.They are further interpreted and reinterpreted by more humans who all have different earthly interests. They become superficial symbols to represent whatever a person’s own self interest is at the time. Therefore, we are back into the mire of fleshly helplessness from which the Spirit came to set us free. Gender is a superficial aspect of an entity, almost an afterthought. Maleness (testosterone) does not even inhabit the fetus until after the fourth week of development. Our biological system is set up so that we need two opposing sexes to produce a zygote from which the fetus starts to multiply itself. End of story about gender. It has nothing to do with the soul, with the spirit, with the capacity to love, with the goodness, energy and power of the Holy Spirit. The latter is exempt from such a very carnal aspect of being. Personally, I don’t feel comfortable with God having a penis any more than I do with God using a toilet. Also, there is no need for God to go around procreating a bunch of little offspring Gods. I understand that the notion of a mighty loving Source needs to be compared, at times, to a concept that is recognizable. It is like feeding strained food to a baby, it is reaching people at their level of understanding. Fair enough. But are we really that creatively impaired? Can’t we conceive of a force more closely related to what it really is? The Christians have always been hung up on male supremacy, so it makes sense that they would push the idea of God being a male. (Notice that the human, perishable, fleshly aspect of Christ is contributed by the woman.) I understand that for their particular culture at the time of incipient Christianity, the patriarchal society was considered to be most preferable. Okay. But here we are talking only of a social configuration. We are not talking about the Spirit which moves and breathes in us and in all living and non living things. We are talking about the energy which we know before we even incarnate, and which we will know after our incarnation has run its course. That seems vast and awesome to me. It seems greater, more nurturing, more loving, more dependable and more Present than the human male ever will be. But maybe that is just my own opinion.